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The Medium is the Massage Paperback – August 1, 2001
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With every technological and social advancement, McLuhan's proclamation that "the media work us over completely" becomes more evident and plain. In his words, so pervasive are they in their personal, political, economic, aesthetic, psychological, moral, ethical and social consequences that they leave no part of us untouched, unaffected, or unaltered.
McLuhan suggests modern audiences enjoy MainStream media as soothing, enjoyable, and relaxing; however, the pleasure we find in the MainStream media is deceiving, because/as/since the changes between society and technology are incongruent, perpetuating an Age of Anxiety.
McLuhan's remarkable observation that "societies have always been shaped more by the nature of the media by which men communicate than by the content of the communication" is undoubtedly more relevant today than ever before. With the rise of the internet and the explosion of the digital revolution there has never been a better time to revisit Marshall McLuhan.
- Print length160 pages
- LanguageEnglish
- PublisherGingko Press
- Publication dateAugust 1, 2001
- Dimensions4.1 x 0.6 x 7 inches
- ISBN-101584230703
- ISBN-13978-1584230700
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- Publisher : Gingko Press (August 1, 2001)
- Language : English
- Paperback : 160 pages
- ISBN-10 : 1584230703
- ISBN-13 : 978-1584230700
- Item Weight : 7.4 ounces
- Dimensions : 4.1 x 0.6 x 7 inches
- Best Sellers Rank: #38,346 in Books (See Top 100 in Books)
- #15 in Communication Reference (Books)
- #43 in Individual Artists (Books)
- #78 in Communication & Media Studies
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This work consists of much more than text. Published in black-and-white, it portrays a series of images that move the reader through the contention that media – particularly electronic media – “massages” messages to us. McLuhan squarely places the focus on the nature of the media.
He looks to history to see how Gutenberg transformed the world through the advent of print media. He contends that television, movies, and other pictorial media begun the transform the world in the 1950s and 1960s. It made the world a smaller place, a global village, where people in far-flung places of the world borrow and learn from each other.
To him, electronic media are non-linear, unlike books. Rather, they unite thought and action in a way that books do not. This allows fields like psychology to flourish as instant reactions become more important. In its production, each page is adorned with images that reinforce McLuhan’s message. While such things are commonplace over fifty years later, this type of presentation was pioneered in these works. We can now observe through studying contemporary discourse that this work was spot-on in its predictions.
For me, as a software developer and student of culture, this work simply reinforces what I see around me. I spend a lot of my time on the computer and Internet. I see first-hand that McLuhan’s theses worked out. Still, I found this image-oriented book very stimulating. All of the poignant pictures tired out my eyes. It reminded me of the electronic media that are now standard, like the electronic news or even Facebook and Instagram.
This work continues to inform the intellectual class and students of culture. Those interested in the history of ideas will be particularly attracted to this work. Those, like me, who are concerned with the role of computers in society will find this work compelling. As commonly said, we live in the Information Age, and this book sketched the outlines, fifty-plus years ago, of what that would look like. Many say that it is the most mature expression of McLuhan’s thought. For that reason, it’s worth attending to his perspective today.
Or at least I might have been able to enjoy it.
Alas, none of the aforementioned qualities apply to me. And given the popularity of this book in academia, my intellect is apparently lower than even my nearly non-existent desire to attend a poetry slam. Clearly, I am not the intended audience.
Who, then, is this book suited for? The answer to that is best given after taking a few moments to examine what the book is about and how it is presented. We must understand both what it is about and how it goes about being--and isn't being what it is (whatever it is) all about? (If that last sentence elicited a, "whoahhh...heavy dude..." response from you, you may be a part of the book's intended audience.)
Let me start with how it is presented since you must be able to tolerate its appearance and taste if you are to consume its contents and benefit from the nutrition contained within. Consider the following excerpt:
"Ours is a brand-new world of allatonceness. `Time' has ceased, `space' has vanished. We now live in a global village...a simultaneous happening. We are back in acoustic space. We have begun again to structure the primordial feeling, the tribal emotions.... (63)"
I can imagine McLuhan on stage, wearing a beret, smoking a cigarette, holding a glass of pinot noir and speaking melodramatically into a microphone to a crowd of wine and coffee sippers. They applaud while I scratch my head and pray this place has tequila and transcripts of the show.
That is not to say that the style of writing is bad. But it can become dissonance that obscures the message it is trying to convey. I would not dispute that Shakespeare's sonnets are poetic masterpieces, but if you try to use that style to educate me on the effects of mass media on society, I will likely become bewildered and remain uneducated. People who enjoy his sonnets, however, may be enthralled.
The visual elements add the equivalent of more than four shots of espresso's worth of caffeine to the book and make it feel hyperactive and almost psychedelic. Black and white pictures are on nearly every page. The text varies in size from tiny to one letter being as tall as the page. Sentences may be black or white, upside down, diagonal or backwards. One page may have several paragraphs followed by one sentence that spans multiple pages.
It is possible that his style is simply too rich and cultured for my peasant-born palate (or that it is meant to be read while listening to Pink Floyd and dropping acid--I did not try that approach, though). After all, many disagree with me. In his 2004 article "A Media Ecology Review", (Communication Research Trends: Vol. 23, No. 2, p.7), Lance Straite discusses how other works by McLuhan are "challenging" because of his writing style. However, he says that "The Medium is the Massage" is, "effective because it summarizes McLuhan's key concepts and shows as well as tells the reader what McLuhan is referring to... [and] remains a good introduction to McLuhan's approach."
Those "key concepts" constitute the book's intellectual nutritional value--and there is a lot for your brain to absorb. While I found the style off-putting, I choked it down like a heaping bowl of spinach and beets (they're good for you!) and, after processing it, appreciate the book's content.
The depth of the book is conveyed in the title. According to McLuhan's official website (maintained by his family), "The Medium is the Massage" was originally supposed to be "The Medium is the Message". When McLuhan saw the error, he told the printer to, "leave it alone! It's great and right on target!"
McLuhan apparently loved wordplay (as can be seen in the book) and thought "massage" could be read in four different--yet relevant--ways: "message", "massage", "mess age" and "mass age".
The core concept of the book is how the technology of media--the physical, sensual being of it, not the content it delivers--"massages" our behavior; how it pushes and pulls us. McLuhan is not concerned with what we see and hear when we watch T.V., listen to the radio or see a billboard but rather how the media--the channels by which the content is delivered--affect us.
Few things illustrate this better than one concept he famously coined: "the global village". In her 2008 article "Understanding the Implications of a Global Village" (Reason and Respect: Vol. 4, Iss. 1, p.1), Violet Dixon wrote that McLuhan used the term to, "describe the phenomenon of the world's culture shrinking and expanding at the same time due to pervasive technological advances that allow for instantaneous sharing of culture."
McLuhan explores how changes in media have impacted how we act when we are alone, how we interact with our family, neighbors, people far away, schools, the government and more. He examines media as an almost biological extension of ourselves and why that matters.
So who is this book for?
This is a 5-Star book for readers who are hungry to explore the impact that the tools of media-content delivery have on society and find the presentation and style enjoyable. For such readers, the book is a buffet of intellectual delicacies. The concepts will fill your intellectual belly while leaving you eager to digest it so you can come back for more.
It is a 4-Star book for students (and professors) of disciplines for whom understanding the role of mass media is important but for whom the greater motivator for attaining that understanding is to satisfy a requirement and less one that is born of passion for the topic. These particular readers are also not turned off by the style and do not struggle too much with the material.
It is a 3-Star book for students like those above but who may struggle with the presentation and taste and may have to choke it down. However, digesting it can greatly strengthen their understanding of mass media. Class discussions and supplemental reading materials may be of great value to them.